“The only way for us to become great”, observed Johann Joachim Winckelmann “lies in the imitation of the Greeks”. With this idea, the German-born art historian Johann Joachim Winckelmann encapsulated the movement of neoclassicism. Seeking to recapture the essence of classical Greek and Roman art, neoclassicism became the widespread movement in visual art in the mid-18th century. It gained popularity partly as a backlash against the baroque and rococo styles that concerned themselves with aristocracy, excess, institutionalism, and vanity. This sentimentalism towards civilizations past was not limited to art. It was rooted in the societal and political happenings of the time, especially in Europe. Neoclassicism became more than an art style to many countries: it became intertwined with the moral revolutions of the century. To Winckelmann, art needed to move its audience and teach virtue. Much like in the civilizations of Greece and Rome, art represents and serves humanity.
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Home, Sweet, Home: A Look at Houses in Neoclassical StyleNeoclassical architecture, at its core, was an attempt to revive what architects interpreted to be a glory period for their field of specialization. It was a reaction to increased disenchantment with the popular architectural movements of their era that focused on excessive design and status, far removed from the simple and more imposing structures of bygone eras. Ironically, when one reviews the classical Greek and Roman architecture, such as the Parthenon or the Colosseum, that neoclassicism built itself on to imitate, one realizes that neoclassical designs still carried an aura of elitism that it sought to reject by the baroque and rococo architectural movement. Specifically, the neoclassical style evident in cathedrals, arenas, or museums, for example, still served a function as a centerpiece for the purpose that it served and in the area in where it was built. That is structures of lesser significance in classical Greece and Rome have long decayed, whereas |
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