“The most important aspects of classical art,” observed German historian and archaeologist Johann J. Winckelmann, “is its noble simplicity and calm grandeur.” As an archaeologist, Winckelmann became inspired by the ancient artifacts being recovered at the ruins of Pompeii and Herculaneum. In the late 1700s, the popular stylization in European art was baroque and rococo styles. To critics, these styles were vain and overly ostentatious to be truly considered art. Rococo art, for example, symbolized European aristocracy with its attention on great scale and themes of worldly pleasures. Likewise, baroque art became an institutionalized art because it often portrayed the grandeur and power of the Catholic Church, which supported the style. The new age of painters became disenchanted with this status quo. Occurring concurrent with societal and political shifts in Europe, neoclassical style was born. Continue reading to THE ARTICLE »
“The only way for us to become great”, observed Johann Joachim Winckelmann “lies in the imitation of the Greeks”. With this idea, the German-born art historian Johann Joachim Winckelmann encapsulated the movement of neoclassicism. Seeking to recapture the essence of classical Greek and Roman art, neoclassicism became the widespread movement in visual art in the mid-18th century. It gained popularity partly as a backlash against the baroque and rococo styles that concerned themselves with aristocracy, excess, institutionalism, and vanity. This sentimentalism towards civilizations past was not limited to art. It was rooted in the societal and political happenings of the time, especially in Europe. Neoclassicism became more than an art style to many countries: it became intertwined with the moral revolutions of the century. To Winckelmann, art needed to move its audience and teach virtue. Much like in the civilizations of Greece and Rome, art represents and serves humanity. Continue reading to THE ARTICLE »
The movement of neoclassicism in art is often mistakenly characterized by its secularism. French painters that became the leaders of the neoclassical movement such as Jacques Louis-David and Joseph Marie Vien dedicated their paintings to support the political and social changes of their time. Namely, the French Revolution which sought to reject in one fell swoop its historical precedents, traditions, and what individuals viewed to be institutional impediments in achieving full human potential. The Church was viewed to be among these institutions. In this way, neoclassical arts evolved to be viewed as being antithetical to the traditions that were developed in post-classical Greek and Roman civilizations. But, that is a false conclusion to draw. One of the great painters of 18th century, Continue reading to THE ARTICLE »
Though he was trained to become a goldsmith, Pompeo Batoni’s heart and talent lay elsewhere. And despite his immense talents in painting, Batoni contributions to neoclassical painting are often overlooked and forgotten. His role of bringing back to life classical antiquity in mainstream art is often ignored. That is the result of several factors, but predominantly it is due to how little is actually known about Pompeo Batoni. Questions concerning who trained him and how he developed his skill remain unanswered. Indeed, when he moved to Rome at age 19 in 1727, the first documented case of Batoni’s works appear when he needed to support himself by drawing antique objects and British tourists in the city. Essentially, Pompeo Batoni was a glorified street portraitist. But, the story of Pompeo Batoni and his art only develops from there. Continue reading to THE ARTICLE »
